Charles Wesley on Reprobation. I Think We Would Have Gotten Along.

The Horrible Decree

Ah! gentle, gracious Dove;
And art thou grieved in me,
That sinners should restrain thy love,
And say, "It is not free:
It is not free for all;
The most Thou passest by,
And mockest with a fruitless call
Whom Thou hast doomed to die."

They think Thee not sincere
In giving each his day:
"Thou only draw'st the sinner near,
To cast him quite away;
To aggravate his sin,
His sure damnation seal,
Thou show'st him heaven, and say'st, Go in, -
And thrusts him into hell."

Sinners, abhor the fiend:
His other gospel hear -
"The God of trust did not intend
The thing His words declare;
He offers grace to all,
Which most cannot embrace,
Mock'd with an ineffectual call
And insufficient grace.

"The righteous God consign'd
Them over to their doom,
And sent the Saviour of mankind
To damn them from the womb:
To damn for falling short
Of what they could not do,
For not believing the report
Of that which was not true."

Soteriology: A Bunch of My Thoughts at This Point

NOTE: I started working on this post back in the summer. I worked on it for awhile, then abandoned it because I felt like the scope of what I was trying to talk about was just too broad. But a couple weeks ago I looked at it again and realized I had put too much work into it not to try and finish it (even if "finishing it" just meant getting it to a point where it was blog-worthy and ready for further refinement). I do think I'm biting off more than I can chew here, but as God helps me to sort through this stuff I have to start somewhere. So, here it is.

In 2007, I helped to staff a summer missions trip in Wildwood, New Jersey for seven weeks. It was a great experience - one of the best summers of my life. I learned a lot about what it looks like to live in community, to counsel those who are hurting, and to share about Jesus.

The theme of our project that summer was treasuring the Gospel, so most of our teaching focused on helping the participants to realize just how wonderful the Gospel message is. We spent most of our devotions in the book of Galatians, emphasizing freedom from legalism and assurance of salvation, and we spoke often about God's unconditional love - the idea that, because of what Christ has done, we can rest confidently in the knowledge that our redemption is certain. We told the participants that, because of Christ's sacrifice, God no longer sees our sin. We even asked them to evaluate themselves, only to hand their evaluations back with A-pluses at the top. Christ has earned your A+, we said. That's the good news.

If Calvinism is True, Was I Predestined Not to Like It?

Recently, a friend of mine was telling me about an experience he had on a summer missions trip with a ministry for college students. As was standard procedure for the ministry, students were sent out in pairs to start conversations with people and to share the Gospel. During one of these excursions, my friend happened to be paired with a student who was very passionate about Reformed theology. After the two shared an overview of the Gospel with a man who decided not to embrace it, the Reformed student said to my friend, “I don't know how you can have peace right now if you don't believe in the sovereignty of God. I have peace because I know God is in control of that man's salvation, not me. If God wants him to get saved, he'll get saved.”

If I had heard a statement like that several years ago, I might have nodded my head and smiled in passive (albeit halfhearted) agreement, but I just can't do that anymore. At the risk of being divisive, I'm going to come out of the closet and admit it: I don't like Reformed theology. 

Of course, I should be careful to define what I mean. I actually agree with the vast majority of Reformed theology. It's just the parts that get the most press that I don't like.